CHAPTER 5; OF DIVINE PROVIDENCEHover cursor over footnotes to view - do not click on them.
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GOD UPHOLDS, DIRECTS, DISPOSES, AND GOVERNS ALL THINGS
Paragraph 1. God the good Creator of all things, in his infinite power and wisdom, doth uphold, direct, dispose, and govern all creatures and things,
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1. Heb. 1:3; Job 38:11; Isa. 46:10-11; Psalms 135:6:
Heb. 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
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Job 38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
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Isa. 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
Isa. 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
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Psalms 135:6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
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) from the greatest even to the least,
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2. Matt. 10:29-31:
Matt. 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Matt. 10:30 But the very hairs of your head are all numbered.
Matt. 10:31 Fear ye not therefore, ye are of more value than many sparrows.
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) by his most wise and holy providence, to the end for the which they were created, according unto his infallible foreknowledge, and the free and immutable counsel of his own will; to the praise of the glory of his wisdom, power, justice, infinite goodness, and mercy.
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3. Eph. 1:11:
Eph. 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
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GOD IS THE FIRST CAUSE OF ALL THINGS
Paragraph 2. Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly;
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4. Acts 2:23:
Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
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) so that there is not anything befalls any by chance, or without his providence;
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5. Prov. 16:33:
Prov. 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
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) yet by the same providence he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.
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6. Gen. 8:22:
Gen. 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
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GOD IN HIS ORDINARY PROVIDENCE MAKETH USE OF MEANS
Paragraph 3. God, in his ordinary providence maketh use of means,
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7. Acts 27:31, 44; Isa. 55:10-11:
Acts 27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
Acts 27:44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
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Isa. 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isa. 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
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) yet is free to work without,
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8. Hosea 1:7:
Hosea 1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
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) above,
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9. Rom. 4:19-21:
Rom. 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
Rom. 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Rom. 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
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) and against them
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10. Dan. 3:27:
Dan. 3:27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
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) at his pleasure.
THE SINFULNESS OF MEN’S ACTS PROCEEDETH ONLY FROM THE CREATURES, AND NOT FROM GOD
Paragraph 4. The almighty power, unsearchable wisdom, and infinite goodness of God, so far manifest themselves in his providence, that his determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men;
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11. Rom. 11:32-34; 2 Sam. 24:1; 1 Chron. 21:1:
Rom. 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Rom. 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Rom. 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
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2 Sam. 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
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1 Chron. 21:1 And Satan stood up against Israel, and provoked David to number Israel.
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) and that not by a bare permission, which also he most wisely and powerfully boundeth, and otherwise ordereth and governeth,
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12. 2 Kings 19:28; Psalms 76:10:
2 Kings 19:28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
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Psalms 76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
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) in a manifold dispensation to his most holy ends;
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13. Gen. 50:20; Isa. 10:6-7, 12:
Gen. 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
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Isa. 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Isa. 10:7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isa. 10:12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
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) yet so, as the sinfulness of their acts proceedeth only from the creatures, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin.
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14. Psalms 50:21; 1 John 2:16:
Psalms 50:21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
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1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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GOD DOTH OFTENTIMES LEAVE FOR A SEASON HIS OWN CHILDREN TO MANIFOLD TEMPTATIONS
Paragraph 5. The most wise, righteous, and gracious God doth oftentimes leave for a season his own children to manifold temptations and the corruptions of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself; and to make them more watchful against all future occasions of sin, and for other just and holy ends.
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15. 2 Chron. 32:25-26, 31; 2 Cor. 12:7-9:
2 Chron. 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
2 Chron. 32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.
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2 Chron. 32:31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
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2 Cor. 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
2 Cor. 12:8 For this thing I besought the Lord thrice, that it might depart from me.
2 Cor. 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
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) So that whatsoever befalls any of his elect is by his appointment, for his glory, and their good.
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16. Rom. 8:28:
Rom. 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
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GOD, FOR FORMER SIN, DOTH BLIND AND HARDEN THOSE WICKED AND UNGODLY MEN, AND DOTH NOT ONLY WITHHOLD HIS GRACE, WHEREBY THEY MIGHT HAVE BEEN ENLIGHTENED IN THEIR UNDERSTANDING, BUT SOMETIMES ALSO WITHDRAWETH THE GIFTS WHICH THEY HAD
Paragraph 6. As for those wicked and ungodly men whom God, as a righteous judge, for former sin doth blind and harden;
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17. Rom. 1:24-26, 28; 11:7-8:
Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Rom. 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Rom. 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
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Rom. 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Rom. 11:8 According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
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) from them he not only withholdeth his grace, whereby they might have been enlightened in their understanding, and wrought upon in their hearts;
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18. Deut. 29:4:
Deut. 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
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) but sometimes also withdraweth the gifts which they had,
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19. Matt. 13:12:
Matt. 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
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) and exposeth them to such objects as their corruption makes occasion of sin;
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20. Deut. 2:30; 2 Kings 8:12-13:
Deut. 2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
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2 Kings 8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
2 Kings 8:13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.
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) and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan,
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21. Psalms 81:11-12; 2 Thess. 2:10-12:
Psalms 81:11 But my people would not hearken to my voice; and Israel would none of me.
Psalms 81:12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.
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2 Thess. 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2 Thess. 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2 Thess. 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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) whereby it comes to pass that they harden themselves even under those means which God useth for the softening of others.
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22. Exod. 8:15, 32; Isa. 6:9-10; 1 Pet. 2:7-8:
Exod. 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
Exod. 8:32 And Pharaoh hardened his heart at this time also, neither would he let the people go.
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Isa. 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isa. 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
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1 Pet. 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Pet. 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
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THE PROVIDENCE OF GOD DOTH IN A MOST SPECIAL MANNER TAKE CARE OF HIS CHURCH
Paragraph 7. As the providence of God doth in general reach to all creatures, so after a most special manner it taketh care of his church, and disposeth of all things to the good thereof.
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23. 1 Tim. 4:10; Amos 9:8-9; Isa. 43:3-5:
1 Tim. 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
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Amos 9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Amos 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
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Isa. 43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Isa. 43:4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Isa. 43:5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
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"He that acknowledges a creation and denies a providence, involves himself in a palpable contradiction; for the same power which caused a thing to exist is necessary to continue its existence." - Webster's 1828 Dictionary